Tuesday, 6 October 2015

Generic Research - Youth Culture Research


Today I shall be discussing the topic of 'youth cultures/subcultures'. To discuss this topic, I shall be sharing with you the research I discovered from three different websites we were provided with in class this week.

The first article of which I read was taken from the newspaper 'The Guardian' which was titled "Youth Subcultures: What are they Now?"
The way it was: punks, 1983.

  • Opening paragraph of the article;
     -1980's  - clear what tribe a young person belonged to/what music they were into by the clothing that they wore, e.g; mods, punks, soulboys, metallers, goths etc.
     -Today - the more typical and popular form of youth subculture is that of the 'haul' girl and YouTuber's;
                    -  these are girls who buy a lot of clothes or beauty products amd film in a video - one by one - then post it on the internet for people to watch.
                    - By going through each clothing item or beauty product one by one, it allows an audience to understand that person's identity.
  • Only evident type of youth subculture today which is portrayed through dress-sense is that of goths and emos.
                   - Yet previously, this form of youth subculture appeared unpopular: with reports that such music tastes resulted in a higher rate of teenage suicide.
                   -  Some theories state that teenagers are too worried about their financial futures to experiment in where their personality and identity lies.
                                                 - don't feel the need to rebel through their dress due to the entertainment which is on offer.
                   - Easier to hide online and represent yourself in a social media world, which is free
  • Youth cultures today are ultimately - formed, grab people's attention for a while in mainstream pop, and then die away.
  • The closest thing to youth culture from the 1980's we have today appears to be YouTuber's (ie; 'haul' girls) - who express identity through good taste and precise attention to detail.

The second article I observed came from the introductory chapter of David Fowler's book titled 'British Youth Culture'.


  • 'Youth culture' was originally introduced in America during the year of 1942, and didn't formulate in Britain really until 20 years later. 
  • Sociologist Professor Richard Hoggart, and his young understudy Stuart Hall set up "The Centre for Contemporary 'Cultural Studies'" in 1962 at the University of Birmingham.                                      - Sociologists pioneered the study of youth culture in Britain in the 1960's.                                  - however, the research was highly influenced by media reports as well.
  • Youth culture and subculture intrigued a range of sociologists and historians (e.g; J. H. Plumb, and Herbert Butterfield) through the 1960's and 70's
                           - everyone who could read or access a television was also subject to it e.; 'The Beatles' of whom arrived in 1963.
                           - The success of The Beatles formulated the term of 'fan worship' which had never been seen before in Britain (more common forms of fan worship were seen in America).
  • 1964, a new form of youth subculture appeared - 'mods'
                           - wore their hair long to distinguish themselves from others.
                           - By the late 1960's British youth culture had been consumed by drug use, promiscuity and student unrest.
  • 1967 saw the arrival of Mick Jagger who left the London School of Economics behind to become a rock star
                           - he ultimately became known as the leader of a 'new' youth culture.
  • Social and economic factors have influenced the change of youth culture movement
                           - e.g; the increase of 'white-collar jobs' between the two world wars - giving young girls jobs and also introducing the culture of "The Flapper".
                           - Hoggart defined youth culture as an alien presence in Britain; often criticising cultures such as "Teddy Boys", who contributed very little to society.
  • Between WW1/2, the most significant university in the study of youth culture and subculture was Cambridge
                           -  home to middle-class sociologists and researchers i.e; Rolf Gardiner (who was middle class and went to Cambridge).
                           - Cambridge continued to influence youth culture after WW2: even producing the psychedelic pop group of 'Pink Floyd'.

Finally, the last article I looked at was titled "The Death of Music Press in the UK".
NME and the death of the music press


  • Number of music press sales are decreasing - e.g; music magazine 'Q' has gone from selling 200'000 to 50'000 copies today.
                         - NME's sales have decreased to 20'000.
  • NME has produced tablet articles online following newspapers
                         - yet has only 1200 subscribers. 
  • Often, teenagers see no point in spending money on a magazine which is solely politcial/highly intellectual, when they can download music-based media probes for free
                        -  highlights the magazine's decrease in numbers. 
  • Today it appears that these magazines target adults more than they do teenagers.
  • Mid-90's - music weeklies sold over 1'000'000 copies to youngsters, and music magazines relied on budding musicians who desired a musical career to help them sell. Yet t
  • Today, young people lack the drive and creative vision that was there before.
                        - people used to be unafraid to express opinion.
                        - the lack of this today prevents young people from prospering into adulthood - which highlights an evidence as to why the sale of music magazines such as NME have declined.

1 comment:

  1. Good work. You need to respond in a shortened version. Some images of the subcultures referred to would improve this response. Consider how important music and the music press is to these sub cultures.

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